Read PDF Dao Companion to the Analects (Dao Companions to Chinese Philosophy, Volume 4)

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MyCopy: Perhaps you are interested to learn more about the Springer project called MyCopy, which will enable patrons of the academic libraries who subscribes to Springer eBook packages to purchase a softcover volume at a very reasonable price. MyCopy can be ordered for personal use only by researchers, scientists and students who have access to an eBook collection through their library.

It primarily aims to give eBook users more flexibility when reading and accessing the information they are looking for.

The problem is that an ebook is a non-sensical option for an academic library because it cannot be requested through interlibrary loan. Paul, actually I like the e-books not necessarily by any particular publisher. This would save a lot of money for our students.

Same here. With pages and 24 chapters, this is really a monumental volume, the most thorough treatment of Daoist philosophy in English and even in any language, as the editor said.

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It provides a general overview of Daoist philosophy in various thinkers and texts from 6th century BCE to 5th century CE and reflects the latest academic developments in the field. It discusses theoretical and philosophical issues based on rigorous textual and historical investigations and examinations, reflecting both the ancient scholarship and modern approaches and methodologies.

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The themes include debates on the origin of the Daoism, the authorship and dating of the Laozi, the authorship and classification of chapters in the Zhuangzi, the themes and philosophical arguments in the Laozi and the Zhuangzi, their transformations and developments in Pre-Qin, Han, and Wei-Jin periods, by Huang-Lao school, Heguanzi, Wenzi, Huainanzi, Wang Bi, Guo Xiang, and Worthies in bamboo grove, among others. Each chapter is written by expert s and specialist s on the topic discussed. Your email address will not be published.

This site uses Akismet to reduce spam. Syntax Advanced Search. Siblings: Chinese Legalism, Misc 4. Jobs in this area. Saint Meinrad Seminary and School of Theology. Options 1 filter applied. Export this page: Choose a format.. Off-campus access. Using PhilPapers from home? Create an account to enable off-campus access through your institution's proxy server. Be alerted of all new items appearing on this page. Editorial team. Add an entry to this list:. The legalism of han fei-Tzu has affinities with much of modern political thought, Particularly in its denial of an objective morality.

Because legalism is modernism unmoralized, It shows clearly some of the less savory implications of the truisms we accept. Han fei's ideas are interesting in their own right, But it is also interesting to see these ideas in a comparative setting, That we might gain a broader understanding of modern political thought, Both of its merits and its limitations.

Hanfeizi in Asian Philosophy.

Makeham, John

Compiling in one volume the basic writings of these three seminal thinkers of ancient China, each from a different philosophical school, this book reveals the richness and diversity of the ancient Chinese intellectual world. Mozi in Asian Philosophy. Xunzi in Asian Philosophy. Han Fei d.

Despite their diversity, these essays share investigative direction and also methods of research and argumentation. Problems of political organisation are central to their contents and are with hardly any exception viewed from the perspective of human interaction.

Lessons for political ordering are for this reason drawn from the observation of social intercourse with a particular focus on the Therefore the actors are depicted as if forever reasoning, either in direct speech or helped on by the author reading their minds. Although Han Fei's aim lies in propagating certain concepts of political organisation, some of the text is for reasons of example or analogy filled with the private realms of individual judgement and action, where vocabulary, images and the situations that are depicted vary widely.

Roughly one-fifth of the text consists of chapters in which isolated cases are introduced in defence or explanation of a dense set of propositions.

Here the agents are mainly historical figures. The choice of cases is dominated by the author's attitude to history which he sees as teaching lessons on appropriate and inappropriate conduct but not as a source of models whose direct imitation would allow someone to avoid an analysis of his or her actual situation. Many agents remain nameless. They come from different regions, are occupied with different trades, and some of them are female. Remove from this list. I explore how governance in the Book of Lord Shang and the Hanfeizi can be interpreted as pedagogy.

Most scholarly contributions analysing the Han Feizi tend not only to overlook the influence military literature might have had on its conception and unfolding, but also to assert that the figure of the ruler, as described in this text, and that of the commander, as portrayed in military treatises, are incompatible. In refuting this view, I shall attempt to demonstrate that the writings collected in the Han Feizi fully embrace the logic of military con- frontation, which entails, among other things, Accordingly, I shall show that a comprehensive understanding of this important work in the history of classical Chinese thought is not possible unless one takes into account this convergence of shared ideas and concepts from both spheres, that of military strategy and that of political science as set forth in the Han Feizi.

In his treatise Han Fei Zi, the Chinese ancient thinker Han Fei proposes a governance structure that emphasizes the institutionalization of legal norms, judicious sovereign intervention, and ministerial obligations. In Chinese history the periods known as Spring and Autumn BC and the Warring States BC were times of conflict and political instability caused by the increasing power of centralized and competing states. During this time of crisis many schools of thought appeared to offer different philosophical doctrines.

This paper describes and studies ideas about the limitation of power defended by these different schools of ancient Chinese thought, and suggests some reasons why they failed to prevent the emergence Anarchism in Social and Political Philosophy. Oppression, Misc in Social and Political Philosophy. Political Libertarianism in Social and Political Philosophy.

Zhuangzi in Asian Philosophy. Representative of the Fachia, or Legalist, school of philosophy, the writings of Han Fei Tzu confront the issues of preserving and strengthening the state. His lessons remain timely as scholars continue to examine the nature and use of power. Burton Watson provides a new preface and a helpful introduction. Legalism is a popular—albeit quite inaccurate—designation of an intellectual current that gained considerable popularity in the latter half of the Warring States period Zhanguo, — BCE.


They believed that human beings—commoners and elites alike—will forever remain selfish and covetous of riches and fame, and one should not expect them to behave morally. Rather, a viable sociopolitical system should allow individuals to pursue their selfish interests exclusively in ways that benefit the state, viz. Both systems are unconcerned with individual morality of the rulers and the ruled; rather they should be based on impersonal norms and standards: laws, administrative regulations, clearly defined rules of promotion and demotion, and the like. Yet their derisive views of moralizing discourse of their rivals, their haughty stance toward fellow intellectuals, and their pronouncedly anti-ministerial rhetoric all gained them immense dislike among the imperial literati.

Olberding, ed., Dao Companion to the Analects is Published – Warp, Weft, and Way

This ambitious book looks into the reasons for the exceptional durability of the Chinese empire, which lasted for more than two millennia B. Yuri Pines identifies the roots of the empire's longevity in the activities of thinkers of the Warring States period B. In marked distinction to similar empires worldwide, the Sign in. In thematically organized chapters, leading scholars provide a detailed, scholarly introduction to the text and the signal ideas ascribed to its protagonist, Confucius. The volume opens with chapters that reflect the latest scholarship on the disputed origins of the text and an overview of the broad commentarial tradition it generated.

Dao Companion to the Analects offers a comprehensive and complete survey of the text's philosophical idiom and themes, as well as its history and some of the liveliest current debates surrounding it. This book is an ideal resource for both researchers and advanced students interested in gaining greater insight into one of the earliest and most influential Confucian classics. The I Ching. Richard J. Lives of Confucius. Michael Nylan. An Introduction to Feng Shui. Ole Bruun. Russell Kirkland. Robin R.