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  1. .
  2. Deconstructing Developmental Psychology.
  3. Kanuri Lakshmana Rao.
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  5. River Control in India: Spatial, Governmental and Subjective Dimensions.

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Accepted Open Panels - 4S NEW ORLEANS

How to conceptualize these emerging regional assemblages and their consequences? In recent years, attention has become a topic of increasing public concern. Digital distractions, addictive design patterns, and ad-driven platforms are said to be decreasing individual attention spans; political crises are described as canny distractions or failures of collective attention. Meanwhile, academic critics call for new forms of attention as solutions to analytic and political problems. What work does the concept of attention perform in popular and expert conversations?

How might closer attention to attention interrupt common sense discourses about its value and purpose? What work can attention perform, when it is attended to with greater precision and care? This panel invites contributions that are topically, theoretically, and methodologically related to the intersections of attention and STS—including but not limited to research that addresses the following:.

Whether this new machine age will lead to displacement of human labour or will create new economic opportunities is a matter of a different debate. However, with increasing delegation of human activities to intelligent agents, what we definitely witness is a shift in human skill trajectory Bright Michael Polanyi in his book, The Tacit Dimension , argued that much of human knowledge and capability stems from skills and rulesets that lies underneath our conscious understanding.

Journal list menu

It manifests rather as a more complex intertwining between human activities, technology, and organization structure. The objective of the panel is to bring together an analysis of these nuanced process through which human skills are evolving and will evolve, given increasing reliance on AI-based automation and how this will impact human identity, which in the modern capitalist system, relies on our occupation. This session explores imaginaries, politics, users and consequences of the emerging technologies of autonomous vehicles and the digitalization of transportation infrastructure.

It problematizes these technologies across temporal, scalar, systemic and disciplinary boundaries. The goal is to stimulate a rich debate on the co-production of autonomous vehicles and society, and to shed light on how the complexity, hybridity, and diversity of these emerging technologies could be understood, interpreted and governed. According to popular narratives, self-driving vehicles promise wide-ranging socio-technical transformations with potential implications for mobility, safety, environment, infrastructure, urban development and planning.

STS scholars have highlighted the ambivalent and contested characteristics of autonomous vehicles and digital infrastructures. While techno-epistemic actors who push the self-driving agenda produce rich imaginaries highlighting massive potential gains within traffic safety, goods transport, energy efficiency and climate mitigation, others question the politics of self-driving vehicles by asking how they feed into wider algorithmic cultures of governance and deep digitalization. This also raises important questions of cyber security and surveillance and the exploitation of big data by actors such as nation states, corporations, political parties and interest groups.

Further on, what are the implications for labor markets, governance and planning? Are current technological scripts socially just? From the perspective of technology users, this raises questions of the changing roles and practices of drivers, ownership of transport data, app-economies, new services, mobility cultures and democracy.

In conversation with ongoing queer, disability studies, feminist, and antiracist projects in STS, this open panel seeks to further disrupt interrogations of sexuality, race, gender, and dis ability in the study of science, technology, and medicine by centering deviant objects of analysis and subject-positions: Bad Queers, Bold Crips, and Black Femmes. By the fact of their existence — but also through their intentional deviant practices — Queers, Crips, and Black Femmes disrupt idealized white, able-bodied, masculine, heteronormative, and feminine subject-positions as these are depicted in both popular and medical material.

Rather than an STS that merely accounts for this deviance, we seek to build up an STS that actively celebrates these deviant subjects and their practices of self-making, community-building, and collective resistance to normative regimes of science, technology, and biomedicine. We welcome submission from all disciplines, historical time periods, and encourage methodological promiscuity. STS has a long history of disrupting understandings of bodies, modes of knowledge, and entire disciplines.

Operating in that tradition, this panel seeks to put those disruptions into conversation with deviant forms of inquiry and theorizing in queer studies, disability studies, sexuality studies, and Black feminist studies. How do Queers disrupt the technological and biomedical constructions around sex, sexuality, pain, pleasure, disease, and desire? What happens when Crips embrace biomedical technologies that seek to erase disabled subjects and instead use them to create an imagined Crip future? How do STS scholars and biomedical actors respond when working class Black women who are framed as ill or sick — such as women living with HIV — respond with bold assertions of their health?

Inspired by the deviant milieus of New Orleans, Bourbon Street, and with 4S convening in the shadow of Southern Decadence , we welcome scholars from a wide variety of fields that seek to re define, appropriate, and revel in deviance through one or more critical STS lenses. We welcome traditional paper submissions and contributions in other formats or modalities. Scholarship in postcolonial STS and critical data studies critiques the widespread use of data-driven systems, pointing to the racialized, gendered, and socioeconomic consequences embedded in their production and use, and the troubled histories from which such apparatuses arise Borocas and Selbst ; Browne ; Crawford and boyd ; Noble ; Suchman This research has productively demonstrated that data technologies are not neutral, but instead are socially, culturally, and politically situated ways of knowing and seeing Browne ; Gitelman ; Jasanoff ; Thakor And, how these systems work outside of the West is largely unattended to.

How do they derive value in data and data-driven techniques? Through empirical analysis, this panel digs beneath macro trends and rhetoric to query the lived experiences of working through these burgeoning data systems. This panel explores the influential landscape of practices of personal change and radical self-transformation. Practices and techniques for self-improvement are part of encounters and ways of operating in healthcare, education, professional development, life coaching, therapy, spiritual practice, movements like the quantified self, etc.

We wish to move away from such an analytical cul-de-sac and craft stories that do not hinge on unilateral critique or explanatory frameworks.

This panel calls for scholarship on non-use and media refusal to examine how ubiquitous technology becomes infastrucutral, and the increasing difficulty of avoiding adoption. Yet interruptions in patterns of use and changes in user behaviors emerge, as we negotiate our relationships with media and technology in context-specific studies. How do we consider what it is to be a non-user when innovation is rapidly the conditions of possibility for living in a technified society?

Cry of a River. The trouble with India’s toilets and drinking water.

This panel hopes to address that question. Scholarship on non-use is welcome to examine the issues surrounding innovation, interruptions, dis engagement and dis empowerment. When we are compelled to participate in media and technology via innovation, how do we measure the exchange of agency, as ways of being in society become technified, commercialized and standardized on new platforms? What is the interuption to older ways of being and historic social infastructure?